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So since Rand lost his left hand, does that mean he can only use his right hand for the "arrow of fire" weave? Or will his left stump work just as well?
Channeling does not need the use of physical gestures, it's just something that is commonly done.
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MackoY - I believe that to be so.
Could someone explain to me the nature of Mat having the DO's own luck, and how this is possible?
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There is a reasonably solid answer if you check the appendix in ToM under Graendal. As to how, we haven't been told and it is all conjecture
ToM Glossary;
Graendal:One of the Forsaken. Once known as Kamarile Maradim Nindar, a noted ascetic, she was the
second of the Forsaken to decide to serve the Dark One. A ruthless killer, she was responsible for the
deaths of Aran’gar and Asmodean and for the destruction of Mesaana. Her present circumstances are
uncertain.
Page
Capital "WTF!" Usually, I don't read those, but, WTF!
Was it explained how she did it? I don't follow the authors' blogs, so if they said it somewhere I don't know.
Not how. Moridin mentions that Graendal seems to be developing a habit for causing the lives of other Forsaken (ToM prologue, I believe). This is after Aran'gar's demise, and the other Forsaken Graendal could have killed would have been Asmodean.
I am rereading ToM. It's probably been mentioned tons of times, but are there any predominant theories as to who the strange woman Aviendha meets in the Waste is?
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Also, from the discussion above - the prophecy about "The two must be as one" - does that need to have anything to do with geography? It can be just "implied" (Aes Sedai'ishly) to refer to the Seanchan/Rand's domain, while actually referring to the two that must be one - Rand and Lews Therin or Rand and Moridin.
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Are there any theories as to the nature of the "aiel" in the end of ToM? The "evil" ones in the Blight?
They just make me think of Shara. Can't say why!
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Who is Ameresu? I found the name in the thread which questioned whether the Dragon necessarily is male, but I couldn't find any reference as to who this person really is or where the name origins from, neither via the search function nor via google.
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Have we ever had a PoV from a Sea Folk character?
I can't think of one, but it seems highly odd that we haven't....
Yes.
Many times I think, top of my head, the only one I can think of is when we learn of the mass suicide on Tremalking
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Quick question: I just started my first reread, and I've come to the part where Rand fights Aginor.
What happens here? What's the rope holding Aginor? How come Rand gets teleportet? Does he use the One Power? If so, why can't he see any weaves?
I just don't get this sene at all.
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The old man that Mat meets, while fighting the Gholam, and that I really just can't remember the name of.. Olver loves him!
Anyways, is he Jain Farstrider?
Ask A Simple Question, Get a Simple Answer (No AMoL Spoilers)
in Wheel of Time Books
Posted
This is really interesting. It should be in a thread of it's own, though. Not a simple question, not a simple answer.
To sum up what I think about it, I think Compulsion might work somewhat like the Oaths do (as I see the Oaths as some sort of voluntary Compulsion.
In New Spring, Moiraine comforts Siuan by telling her "It will all be all right" or something along these lines. She is surprised that the Oaths would let her say that. Likewise, in Salidar, some Aes Sedai summon Nynaeve (through Nicola, I believe) while saying stuff like "If that girl ain't here within fifteen minutes, I'll peel her hide off". And let's not forget the Aes Sedai, walking into the middle of a battlefield so that they can convince themselves they're in enough danger to use the Power as a weapon.
What's common for all these things is that they show that so some extent, the oaths are compatible with a subjective perspective. As so, I would say Compulsion would be aswell (again, to some extent, and beholden to the person who inflicts the compulsion and his/her/Graendal's level of skill with the weave, somewhat similar to how the wording of the oaths might increase or decrease the importance of subjectivity).