The Wheel of Time will announce the Apocalypse. (Watch out if you're sensitive and emotional!!!!)
The Tibetan Wheel Of Time ("Kalachakra") says in Wikipedia:
Shambhala kingdom and its holy war with the barbarians[edit]
The 25 kings of Shambhala
TheKālacakratantracontains passages that refer to aBuddhist kingdom called "Shambhala", which is ruled by a line of Buddhist kings that preserve the Kālacakra teachings. This kingdom is said to be located nearmount Kailasaand its capital is Kalāpa. It also mentions how this kingdom comes into conflict with invaders calledmleccha(barbarians), which most scholars agree refers toMuslimsand theMuslim invasions of India.[71]
According to John Newman, the Buddhists who composed theKalacakratantralikely borrowed the Hindu concept ofKalkiand adapted the concept. They combined their idea of Shambhala with Kalki to reflect the theo-political situation they faced after the arrival of Islam in Central Asia and western Tibet.[72][73]The text prophesies a war fought by a massive army of Buddhists and Hindus, led by King Raudra Kalkin, against the Muslim persecutors.[74]Then after the victory of good over evil and attainment of religious freedoms, Kalki ushers in a new era of peace and Sambhala will become a place of perfection.[75][76][74][77]Further battles with the barbarians are described as well in later eras.[78]
Urban Hammar notes that a passage from the tantra mentions a series of figures who are said to be in the service of demonic snakes. These figures are "Adam,Noah,Abraham,Moses,Jesus, "The white-clad one",Muhammedand Mathani." Hammar adds that "Muhammed and his teaching of Islam is presented as a barbaric teaching and consequently the main enemy of Buddhism."[79]
According to John Newman, passages from theVimalaprabhāalso mention a year from theIslamic calendar(403 AH, 1012-1013 CE).[80][7]This supports the dating of this Kālacakra tradition text to the 11th century by Tibetan and Western scholars, as well as the link to the Indian history of that era whichsaw conflicts with Islamic Ghaznavid invaders.[80]Alexander Berzin also notes that Tibetan sources mention the "barbarians" slaughtering cattle while reciting the name of their god, the veiling of women,circumcision, and five daily prayers facing their holy land, all of which leaves little doubt that the prophecy part of the text is referring to Muslims.[81]
According to theKālacakratantra,the battle with the barbarians will be an "illusory battle". Furthermore, some passages of theKālacakratantradescribes the holy war against the barbarians from a microcosmic perspective as taking place within the body and mind of the Buddhist practitioner. These verses equate the barbarians with mental defilements and bad mental states such as ignorance. They equate victory in battle to the attainment of liberation and the defeat of Mara (Death).[82]
The fight with the mleccha-kings is actually taking place in the body of human beings. That which in theMakhadistrict is an illusory battle with the barbarians is no battle.
The fight takes place in the body because the battle with the mleccha king is tied to the body, in the middle of the body and because the outer is the form of illusion and the mleccha-battle in the Makha-kingdom is not the battle.
A radical conclusion is given in this verse. The fight is really in the body and is a way of liberation in the Buddhist sense. In the texts, it is obvious that the inner fight has a higher value of truth than the outer. Reading what is actually written in the text, it is said that the fight in the outer world is not going to take place. The famous eschatological battle between the king of Shambhala, the Kalkin, will not take place and instead it is a method of meditation. The inner way with liberation and illumination is superior. But in the end, becausemaya(the illusory world) is mentioned in this context, it is possible to imagine that what happens in the outer world indeed is an illusion, but it still has a certain value of reality. The explanation written in these verses is normally not given in the Kalacakra initiations where much stress is laid on the point that everybody who participates in the initiation is going to take part in the eschatological battle by the side of the twenty-fifth king of Shambhala, the Raudra Kalkin in the year 2325. Here it seems rather to be a method of meditation.
What Prophecy will the "Wheel Of Time" (Kalachakra) bring us in the future?
in Wheel of Time Books
Posted · Edited by Messiah
The Wheel of Time will announce the Apocalypse. (Watch out if you're sensitive and emotional!!!!)
The Tibetan Wheel Of Time ("Kalachakra") says in Wikipedia:
Shambhala kingdom and its holy war with the barbarians[edit]
The Kālacakratantra contains passages that refer to a Buddhist kingdom called "Shambhala", which is ruled by a line of Buddhist kings that preserve the Kālacakra teachings. This kingdom is said to be located near mount Kailasa and its capital is Kalāpa. It also mentions how this kingdom comes into conflict with invaders called mleccha (barbarians), which most scholars agree refers to Muslims and the Muslim invasions of India.[71]
According to John Newman, the Buddhists who composed the Kalacakratantra likely borrowed the Hindu concept of Kalki and adapted the concept. They combined their idea of Shambhala with Kalki to reflect the theo-political situation they faced after the arrival of Islam in Central Asia and western Tibet.[72][73] The text prophesies a war fought by a massive army of Buddhists and Hindus, led by King Raudra Kalkin, against the Muslim persecutors.[74] Then after the victory of good over evil and attainment of religious freedoms, Kalki ushers in a new era of peace and Sambhala will become a place of perfection.[75][76][74][77] Further battles with the barbarians are described as well in later eras.[78]
Urban Hammar notes that a passage from the tantra mentions a series of figures who are said to be in the service of demonic snakes. These figures are "Adam, Noah, Abraham, Moses, Jesus, "The white-clad one", Muhammed and Mathani." Hammar adds that "Muhammed and his teaching of Islam is presented as a barbaric teaching and consequently the main enemy of Buddhism."[79]
According to John Newman, passages from the Vimalaprabhā also mention a year from the Islamic calendar (403 AH, 1012-1013 CE).[80][7] This supports the dating of this Kālacakra tradition text to the 11th century by Tibetan and Western scholars, as well as the link to the Indian history of that era which saw conflicts with Islamic Ghaznavid invaders.[80] Alexander Berzin also notes that Tibetan sources mention the "barbarians" slaughtering cattle while reciting the name of their god, the veiling of women, circumcision, and five daily prayers facing their holy land, all of which leaves little doubt that the prophecy part of the text is referring to Muslims.[81]
According to the Kālacakratantra, the battle with the barbarians will be an "illusory battle". Furthermore, some passages of the Kālacakratantra describes the holy war against the barbarians from a microcosmic perspective as taking place within the body and mind of the Buddhist practitioner. These verses equate the barbarians with mental defilements and bad mental states such as ignorance. They equate victory in battle to the attainment of liberation and the defeat of Mara (Death).[82]
The Kālacakratantra states:[83]
The Vimalaprabhā states:[83]
Hammar concludes:[83]
https://en.wikipedia.org/wiki/Kalachakra#Shambhala_kingdom_and_its_holy_war_with_the_barbarians